到處都是佛性嗎?


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到處都是佛性嗎?

我不這麼認為,這似乎是錯誤的。但是原始的啟蒙總是無處不在,對嗎?因此,我要翻譯成的佛性,而不是像早期的韓國兒子大師Chunl的譯者所做的"意識"那樣, place 永遠是永恆的 independent 身體?

如果沒有盧帕,形式,"意識"(或位置)可能只是 虛無 ,除非原始的啟蒙運動(就像啟蒙運動本身一樣)會丟失並獲得了?

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All Arahants are the same mentally only differ from the appearance and skills. I can't locate the supporting sutta right now. The same applies to Buddhas. For instance, Paceka Buddha's can't teach Dhamma to others.


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Is Buddha nature everywhere the same?

Yes and No. As Najarjuna stated: Neither one nor different (非一非異).

Also as the Heart Sutra stated: Neither arising nor ceasing, neither defiled nor pure, neither increased nor decreased, therefore formless in Emptiness it is; no Taking, Thinking, Conducting or Cognizing; no eyes, ears, nose, tongue, body or mind; nor vision, sound, smell, taste, touch or phenomena; no dimension of eyes so forth even no dimension of consciousness; no ignorance also no ending of ignorance, so forth even no aging-death or ending of aging-death; no suffering, aggregating, cessation or the path, no wisdom also nor has any attainment. (This supposed is addressing to Śāriputra. But only few understand who or what is "Śāriputra" in the Heart Sutra. Xuanzhang translated it as 舍利子, not 舍利弗, the later is common translation for Śāriputra.)

Because this "Buddha-nature" is not an object or concept, anything the human mind capable of conceiving is not it. Like you can draw the moon, photograph the moon, look at the moon, but you cannot touch it or hold it in your hand. You might argue that the spaceman can touch the moon. But no. Think about it, he is only touching the moondust. Therefore the teachings can only teach what it is not.

Without rupa, form, "awareness" -- or place -- is presumably just nothingness

In the strict sense, we cannot talk about nothingness either. Many talk in our common language as if "nothingness" does really exist - see the mistake? Even the 7th Dhyana the Sphere of Nothingness, that nothingness is just a "pretence" - explaint by ancient meditation teachers in the Sutras. It is a kind of stoppage of mental activity or conceptual proliferation. Hence the Sutra said one died at the 7th Dhyana will be reborn in the Asamjnisattvah Heaven (the heaven without thought) and followed by the stupid animal realm.

Ultimately, talking about Buddha-nature perhaps a good exercise, but only seeing it gives the real taste.